Think of how Buddha

Who is Buddha? Enlightened know that the word translated wake buoyant know that knowledge is notified in the life of the world ‘wake’ is wake from ignorance. Lightsome is when it will be lively, vivacious wake or no distress. This is the Buddha discovered how to end suffering of the human mind is entirely (or permanent is not a sorrowful return to longer life and certainly that of the art who will discover how end suffering like this. He must be the brain of a sage Or very talented. Also must have good features, including full mental sacrifice is not the usual charm frank carnality patient is stable with no stickiness, and be friendly with everyone like equal. That this person has been rare in the human society. Because most people will not understand the selfish mental unusual. Carnality charm impatient with lack of sincerity insecurity and inequality stickiness friendly only to people who love. Just giving these people can not be a Buddha. Or even a true follower of Buddha.

Buddha, who discovered how to end suffering is to be the first person in the world. And who has knowledge about the end of the suffering the most. He has led as well as discover what it taught people that are interested in studying how to end suffering The findings of this Buddha called enlightenment who has studied the teachings of Buddha. And understanding of the teachings and then the trust in the Buddha and the Buddha's teachings. It is known as enlightenment. This is a true follower of Buddha. The disciples of the Buddha is both learned and know little different. But everyone will know the end of the suffering is the same basic
We may have believed before that. Buddha is a force Boon or a hindrance. He is omniscient Buddha giving up. But in reality He does not have power.

 Magical powers or anything. He only intends to use its steadily (Known concentration) to determine what existing Or is actually present in nature that we all can see. The reason for the use primarily in consideration (Called wisdom) to be considered, respectively. (Ie, branching from basic to much of a system and a mess) He brings enlightenment comes.

We have to understand the Buddha? To understand this anyone can understand the Buddha. Must be qualified by the Buddha? He is rather Is not necessary to have complete. Ask some times it is enough if none or not all the above. Or too small will not be able to learn the true enlightenment comes.

Why we must have this feature? Because these features are what help to promote an understanding or finding it. If any incapacity to will not know it can happen for example if a vacant will make people stupid. If there is no honesty or will not learn and practice seriously. Not be neutral if it gives us a favor and be inclined to see that we entertain. That it may be that wrong. If a person or stickiness in the old beliefs before not put Are beliefs that prevent domination open to new knowledge that is required.

Buddha think? Buddha when He began researching how to end suffering. He has had trial study Allah and follow the principles of the doctrine that you have known of the generation ago. But did not discover the truth. Because He has not yet discovered how to think correctly. Till He thought a new approach. By (1) does not believe as they believe that people believe he is old, but before (2) comes from studies of natural or what is realized, By (3) reasons for the study. And (4) studied the system. And (5) when it is believed to perform experiments repeatedly, the insight, really. He has discovered what led to the teaching public. In this way, think today is how to think like that is called science.

This is on a very important first Because the belief is that we accept or how to take knowledge that we trust to do it. When we believe in what we are rapt that our minds are not made independent immediately. What is the cause we did not think beyond that we trust. Which we have no freedom of thought is We make no knowledge of or understand the correct depth and breadth. With unknown cause, including the practice of our beliefs are wrong or another.

Stickiness of our belief in all, including (1) of the others tell him the same. Or (2) from which he came, but follow the same old Or (3) from the people they are broadcast on a widely rumored sturdy. Or (4) from the formula Or (5) by reason honestly reckon. Or (6) the reasons surrounding Or (7) horse sense from our own. Or (8) comments that we are old. Or (9) from people outside the view that credibility. Or even (10) teacher of our own thoughts. We know how to practice as he believes that we believe it is correct. This coincidence, if it wrong We believe that it is wrong according to the instant Than that which is bad. When people believe in anything then it will be difficult to change to something else. Even know what they believe this is unwarranted and unverifiable.

We believe that by others. It is likely to have errors. So Buddha taught that He is not cleave to the belief of any at all. When we get to know any principles. Let us take into account the principle that a preview benefit or harm. If that is bad. Then by both. But if that is helpful. Bring it to trial practice preview If not then comply fully effective Then again by the same But if the practice is real. Beliefs and practices are gradually conclude that any further up. This method will allow us to find a belief that must surely be possible. There is no way to get the wrong mindset!

When we unleash our minds are free From seizure of all faiths. Next we need to learn what is or is really in the nature Or what we all can experience the reality. In this case, If we learn from what is realized, Will have to find the truth. It's true we have to study. The study of reality. Understand it. As well as the insight it has truly But if we learn from the hearsay of others. Or from textbooks. Or conjecture, or guess, take the thought of our own horse sense. We will not find the truth. It's true we do not have to study. It is like sitting mental thinking or dreaming of what never see. Of course we will have no way of insight or even understand it!

  It is reasonable to use in education. The reason is that considering what to do. Of what happened from the action. The reason this is what happens on reality. That we are not reasonably known or impersonal reasons why a child. That is organized not only by the claims that are the real reasons.

The reason why we need education? It is not how to better use of reason in search of true nature. Logical reason why we will gradually lead to find the truth of nature that we want to find. The search for truth in the end suffering. Essential for us to use reason in education. And perform experiments to prove that reason is correct or not the next one
In education is a must have education systems and regulations. Is less to learn from. From basic education or to start from the top 1 is already different branches of the reasons to be 2 to 4 heads, respectively. And coverage issues that we are studying. That this method gives us a thorough understanding of the points without error and shortcomings; They also remember easily. But if we study the random cross or we will not understand a continuous and complete. Because it is not orderly. It also requires more memory to remember making difficult.

  Finally it is proven that our study has been or wrong. With practical experiments. If education has any reason to even be reasonable and very reliable. But no experimental proof that the real Education is also a theory that just dandy. Or even who will ensure that the principles that he used his experiments and practical results have already come true. But it is also a theory for us. Until we can conduct experiments, and then actually see the results. Theory is a reality for us. The proof is to prove repeated several times and obviously we'll be trusted. If only a time or two just is not instant it concluded that genuine reality. This is the core of scientists is due to the heart.

The starting point in thinking of the Buddha is the point? First, we must first understand that the Buddha found enlightenment, or it is How to end suffering of the human mind today. But to discover how to end suffering. Is necessary to have knowledge or understanding of a distinct life of their own and everyone's human. If there is no wisdom in life. Was no way to know how to end suffering of life. Doctors like to know about the various systems of the body correctly. It will heal the body happens to be correct. If not then to maintain it is just speculation. That will happen is difficult to maintain.

The starting point in thinking of the Buddha is considered to start from the basic fact of nature. Called rules of nature that most everyone we know and it is accepted. That rule is that "Everything that happened. Must occur from a variety of events come together garnish (Or assembly or building or incentive) to occur and are located all "rule, which is the main basic science that we know and used to advantage is in our everyday life just.

The word means everything, it all does not leave anything. The basic things in this world and the universe are just objects with minds. When we consider that the object and the body of the living, we will find that it does not emerge as a real body or texture. (Species will be located permanently or immortal) body because it is all caused by a variety of sources to garnish it. So they find the real thing, no. It is only his illusion (illusion) or a temporary identification. (Definitely not permanent. Or lost inevitably disintegrate sooner or later) is like the body of animals and plants. It contains more heat from water and soil gas. Will find a real immortal body (not dead).

Mental? Mental (or mind) and feel what is imaginary. (We must note from our own mental, psychological, is not the fundamental nature of the body. Mind is that it requires the body is not dead arising to recognize and feel things outside (images, audio awareness flavor, etc.) based on the nervous system of the body, including good eye ear nose tongue body mind (brain. When recognized, it must rely on brain control of body Storage is derived from recognition as a memory. Then take the memory of the garnish to the idea of another one If no body would have to not mind If no memory is not thinking?.

Mental when it requires other things to garnish it. So find your body does not really mental. And feel that we have. This sense of the mental would not อยู่จริง by. It is the only identification is Maya Or temporary identification as a result of it. (Ie, body and texture that is not brain dead, there is only

When considered with the intent (by concentration) and caused a distinct understanding that It does not matter any object realized, It does not include us or anyone else  follows. Mental, will gradually take the place left. (Take your symptoms is a craving for us in all things in the world. Including the emissions take place that are themselves (or us) when not take any mental. It would not be suffering or worry. (Summary by the sufferings of mankind be born from that take us - our, when not sorrowful. Mental peaceful evening it will be fine crisp bright light and comfortable that no distress call at (or nirvana) can perform any mental, if this is ongoing. Subconscious mind and not feel that the self is. It reached the mental distress does not have a permanent (permanent nirvana)

All this thinking is a way of Buddha. He used science in the primary search of the truth and the life that he found no real us. When he discovered that we or anyone else not. Bring this knowledge is considered to look both body and soul and their own people. Take that and the missing self. When it does not take no distress resulting Buddha He discovered how to end suffering of the soul must be. Teaching and bring to the public. We leave to the wisdom of 'helping and experimental study followed the guidelines of the Buddha. Then released to helping fellow To ensure peace for humankind. And to world peace. The spirit of Buddha .

1 April 2552.

(More details from www.whatami.net - www.whatami.8m.com).